Quran Chptr 2-26c (Pt-1,Stg-1)(L-49)- درس قرآن
Depravity and Guidance
Surah ‘Al-‘Baqarah (The Cow) – Chapter – 2)
Stage – 1, Verse
– 26c of 286, Section – 3 of 40 (Part - 1)
BisMIllaahir-Rahmaanir-Rahiim
In the name of Allah, the
Beneficent, the Merciful
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26c. He misleadeth many thereby, and He
guideth many thereby. And He misleadeth thereby only miscreants.
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26c. Yuzillu bihii
kasiiranw-, wa Yahdii bihii kasiiraa. Wa maa
yu-zillu bihiii ‘illal-Faasi-qiin.
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Lesson
Faasi-qiina – (the miscreants), this word is plural
of Faasiq, which has been
derived from fisq, which
means “transgression”. According
to the Divine Law, refraining from the Obedience of God Almighty, disobeying
and indulging in evil deeds.
Allah Almighty described
various sorts of resemblances for causing to understand the people. Some of
them meditate into them and after learning, they find the Guidance. But some
people debate irregularly and go astray. Those who found Guidance, they are
Believers; who use their powers of thinking and observing correctly.
There are many
ways to reach the destination in the world but from these all, there is only
one way which can be Straight. God Almighty bestowed sense and wisdom to the
mankind. Not only this, but He sent Messages by means of His Messengers (Peace
be upon Then) for the Path of Guidance. After that, the mankind is entitled to
choose a way which he wants. Now, if any person, reaping advantage of choice,
chooses a wrong way, then he falls in evil. And when he adopts evil himself,
then other accessories of that way are provided. As putting the hand into the
fire, it gets burnt, like this; when a person adopts a wrong path; then evils
and harms of that path increase gradually.
According to this verse,
due to likenesses of Allah Almighty, many people go astray because of their
reasoning absurdly and arguments. They don’t think about the purpose of these
examples, but waste their powers of thinking on criticizing against it. Faasiqiin (the miscreants), who run behind their
evil desires and are not ready to hear any such conversation easily; which may
prevent them from their bad habits.
At the end of the verse,
God Almighty has manifested it more clearly that the straying includes only
them; who wish to go astray. Allah Almighty does not attach the depravity upon
anyone, but his heart is disgusted due to continuous intentional disobedience.
And the quest of the truth and seeking the Right does not remain more. Absurd
and a lie make room in the heart, as though, the deviation is consequence of
their continuous disobedience, being miscreant and evildoer.
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