Quran Chapter
6 – 29 & 30 (Pt-7, Stg-2) (L-799) - درس قرآن
It is the time of thinking
Surah
‘Al-‘An-‘aam (Cattle)
– Chapter – 6)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
Summary of both verses
discussed in the previous lesson is, “Don’t forget the Day of Resurrection
(Rising Again after death) by indulging in romances and fables of the world,
and believe in the Unseen Judgment Day and the concealed Hell, otherwise it
will not be useful for you if you believed after observing them. And the
retribution for infidelity and denial in the world will be very severe
punishment on the Doomsday.
It is the universal law,
according to which, Islam desires to teach the Humankind to dwell in the world.
Without understanding it properly, it is impossible to pass the time of this
worldly life well efficiently. How much this rule will be cleared and
manifested and kept in mind, so much the human being will really be matured, otherwise
living a successful life in the Hereafter is not possible.
The mankind wishes to fulfill
his all desires without any hindrance. But if he considers that he will be able
to fulfill his desires with the help of material things, then it is his false
notion, because one of his wishes can never be fulfilled in the world, which is
“To live always”. Neither has anyone remained living in the world forever and
nor can live. The open consequence comes out from it that the entire things of
the world, like wealth and property, power and honor, laughter and jest,
pleasure and delight will be kept back, and at last, the human being will begin
his next journey, (giving up everything here) which will start after death.
Holy Qur’aan describes
that the hearty object of the human being “That should be fulfilled, what I
wish”, will be fulfilled but after death and on the condition that he was not
slave of his desires in the world. Moreover, he/she should dwell in the world
in accord with the Commands of Allah Almighty and believe in it that
“If I shall follow the Commands of Allah Almighty and the Sayings of
His Messenger (grace, glory, blessings and peace be upon Him), instead of
following my own desires, then after death, my all desires will be fulfilled in
the Gardens (Paradise). And I shall be given such a life, which will never be
expire-able.
This is the lesson which
has made the people to understand in Holy Qur’aan again and
again. Such people have been censured in the verses under reference (29 &
30), who say: There is naught save our
life of the world, and we shall not be raised (again). Those people have
been engaged to fulfill their desires. It has been explained here that this
thought is the root of destruction as well as it is against the sense because,
while every human being desires naturally that “My all wishes should be
fulfilled” and those cannot be fulfilled in this world, then he must be
provided opportunity to fulfill his natural desire, otherwise his humanity will
not be perfect.
Islam teaches that after death
his desires will be fulfilled but not of all. Moreover, only that person’s
desires will be fulfilled, who does not want to complete his all wishes here,
and acts upon those commandments, which Holy Qur’aan taught
him/her. And he/she does not go near those deeds, which have been prevented by
the Holy Qur’aan and Sunnah. Such person will live a
best life forever after death, and his/her every desire will be fulfilled
without any further labor and hard work. Collection of that gain is called
“Paradise”, that is to say; fulfillment of every desire.
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