Quran Chapter
6 – 125 (Pt-8, Stg-2) (L-884) - درس قرآن
Expansion of bosom unto the Surrender
Surah
‘Al-‘An-‘aam (Cattle)
– Chapter – 6)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُۥ يَشْرَحْ صَدْرَهُۥلِلْإِسْلَٰمِ وَمَن يُرِدْ أَن يُضِلَّهُۥ يَجْعَلْ صَدْرَهُۥ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِى ٱلسَّمَآءِ كَذَٰلِكَ يَجْعَلُ ٱللَّهُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يُؤْمِنُونَ 125
|
125. Thus whomsoever it is Allah’s Will to guide, He
expandeth his bosom unto the Surrender, and whomsoever it is His Will to send
astray, He maketh his bosom closed and narrow as if he were engaged in sheer
ascent in the sky. Thus Allah layeth ignominy upon those who believe not.
|
125. Fa-many-YuriDillaahu ‘any-yahdi-yaHuu
yash-rah- sadrahuu lil-‘Islaam. Wa many-Yurid
‘any-yuzil-lahuu yaj-‘al sadraHuu zay-yiqan
harajan ka-‘annamaa yassa’-‘adu fis-samaaa’.
Kazaalika yaj-‘alUllaahur-rijsa ‘alal-laziina laa yu’-minuun.
|
Commentary
Zay-yiqan –
it is an adjective, which has been derived from the word zayaqa. Zayaqa means
“narrow, vexation”.
Harajan –
(closed), it is a noun which means - such thick and close bushes and
under-wood, in which no one can penetrate. Here it aims – pressed, much close.
Yassa’-‘adu –
it is a tense of participle, origin of which is tasa’-‘ud (actually
it was yatasa’-‘ad). Singular of this word is sa’-‘uud,
which means – to climb over. Tasa’-‘ud means “to climb pushing
oneself by force”.
Rijsun –
(something unclean, curse, devil, impure, unchaste), here it aims – the curse
in the world and ignominy in the Hereafter, that is to say; the curse of the
both worlds (during life time and after death).
The temperament and nature of
some people in the world desire to move perverse always, whereas, there are
some such people, who recognize the straight path very soon. Allah Almighty has
set this Rule that the individual, who goes straight forward, is led and guided
properly, and who goes astray, about him Allah Almighty says: We caused to
stray him and turned from the Straight Path.
It is commanded that the
people, who are good inherently, it must be understood that Allah’s intention
is to direct them towards the Straight Path, and to whom Allah Almighty desires
to guide, opens his bosom. Resultantly, his bosom accepts the truth very soon.
On the contrary, the person,
who is inherently refractory and argues without any ostensible reason, Allah
Almighty sets his bosom closed, and then his heart begins to be confused from
the true sayings. These people feel too much perturbation and perplexity, as
though, they have to climb the height of the sky pushing themselves with force.
Although, the mountains have some places to foothold, whereas they have to
climb straight upper direction without any support under compulsion and with
forced labor. After that, Allah Almighty commands: Similarly, We entrap those
people in plagues and calamities in the both worlds, who run away from the
Belief.
No comments:
Post a Comment