Quran Chapter 8 – 74 (Pt-10, Stg-2) (L-1134) - درس قرآن
Pardon and bountiful provision
Chapter ‘Anfaal (Spoils
of War) – Surah – 8)
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in Allaah from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
(I seek refuge in Allaah from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of Allaah, the Beneficent, the Merciful)
وَٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقًّا لَّهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ 74
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74. And those who believed and left their homes and
strove for the Cause of Allah, and those who took them in and helped them –
these are the believers in truth. For them is pardon, and bountiful
provision.
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74. Walla-ziina ‘aamanuu wa
haa-jaruu wa jaahaduu fii Sabii-LIllaahi
walla-ziina ‘aawaw-wa nasaruuu ‘ulaaa-‘ika
humul-Mu’-mi-nuuna haqqaa. Lahum-mag-firatunw-wa
rizqun- Kariim.
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Commentary
Islam means subjection and
obedience. That person is a Muslim who, whenever is commanded to perform any
good work, obeys immediately. Condition of one’s heart is not under discussion.
Whosoever became obedient and submissive to the Commands of God Almighty and
Sayings of His Messenger (grace, glory, blessings and peace be upon Him),
became Muslim.
It comes out from this
discussion that the individual who lived like Muslims and adopted the manners
of own life as of the Muslims, from which; apparently no difference is seemed
between the Muslims and that person, we shall also count him/her a Muslim under
outward law. And we shall treat him/her as other Muslims.
It is duty of the Muslim
society to keep the traditions and customs correct collectively. In all
conditions, anyhow; that person will be considered a Muslim who accepts them.
If false traditions and customs have been established, then entire community is
responsible for it collectively. Only that person cannot be criticized who accepted.
It is sufficient for making him/her a Muslim who accepted them.
However, that individual is
higher in rank who believed wholeheartedly and admitted sincerely. Some
fortunate people get this belief in the beginning sometimes, but maximum people
attain such belief sometime more and sometime less gradually, running on
outward instructions of Islam, and it can be recognized by means of some tokens
and signs, which are mentioned in the Sayings (Ahaadith) of Messenger of
God Almighty (grace, glory, blessings and peace be upon Him). This Belief,
Certainty and Confidence is called Iman.
Some people are so much
fortunate that Holy Qur’an has admitted their Belief and
Fidelity, and has verified clearly that they are Believers. Besides this, the
proof regarding some people exists that they are Believers and Heavenly;
according to the Sayings of Messenger (grace, glory, blessings and peace be
upon Him). Other people are filed in Islam but it is not in our power to say
about them that they are certainly Believers. In whom we observe the signs of
Belief in accord with the Commands of Allah Almighty and His Messenger (grace,
glory, blessings and peace be upon Him), we can presume only that they are
Believers.
The Muslims, who immigrated
from Makkah (Muhaajiriin) and inhabitants of Madinah (Ansaar)
are called in this verse that in truth they are Believers, because immigrants
sacrificed their lives, kin and everything for the Cause of God Almighty,
whereas inhabitants of Madinah took them in and helped them in
all respect.
Those people who say that
condition of the belief of every individual is the same, neither it increases
and nor decreases, aim of them from Iman (Belief) is Islam,
relation of which is with outward deeds. Remaining people who are convinced
that the Belief increases as well as decreases, aim of them from the Belief is
such internal certainty which cannot be known by any other except Allah
Almighty.
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