Quran Chapter 4- 12b (Pt-4,
Stg-1) (L-517) - درس قرآن
The person who neither have parents nor child
Surah ‘An-Nisaaa’ (Women) – Chapter – 4)
‘A-‘uu-zu Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَٰجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌ فَإِن كَانَ لَهُنَّ وَلَدٌفَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكْنَ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَآ أَوْ دَيْنٍ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌ فَإِن كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ ٱلثُّمُنُمِمَّا تَرَكْتُم مِّنۢ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَآ أَوْ دَيْنٍ وَإِن كَانَ رَجُلٌ يُورَثُ كَلَٰلَةً أَوِ ٱمْرَأَةٌ وَلَهُۥٓ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ فَإِن كَانُوٓا۟أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَآءُ فِى ٱلثُّلُثِ مِنۢ بَعْدِ وَصِيَّةٍ يُوصَىٰ بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرٍّ وَصِيَّةً مِّنَ ٱللَّهِ وَٱللَّهُ عَلِيمٌ حَلِيمٌ 12
12b. And if a man or a woman have a distant heir (having
left neither parent nor child), and he (or she) have a brother or a sister
(only on the mother’s side) then to each of them twain (the brother and the
sister) the sixth.
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12b. Wa ‘in- kaana
rajuluny-yuu-rasu kalaalatan ‘a-wimra- ‘atunw-wa
lahuuu ‘akhun ‘aw ‘ukhtun- fali-kulli
waahidim-min-humas-sudus.
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Commentary
Kalaalah – (the person,
who does not have his father or son), all theologians of Islam admit this
explanation, but Imam Abu Hanifah says that the grandmother
and granddaughter should also be not in addition to the father and the son
(that person should not have father, son, grandmother and granddaughter). In
this connection, which order is for the father and the son that is for the
grandmother and the granddaughter too. However, difference of opinion in this
respect, is from the very first between the theologians.
Now
there is description about hereditary of such brothers and sisters, who become
heirs only from the mother-side. It is the Rule that while father and son are
present, then brother and sister will get nothing. If the father and the son
are not living, then brother and sister will get portion of hereditary. There
are three types of brothers and sisters:
1.
Own – those brothers and sisters, who have same father and
mother. They are called ‘ainii.
2.
Step-brothers and sisters, who are brothers and sisters due to
father only, are called ‘alaatii.
3.
Brothers or sisters by the same mother but by a different father
are called ‘akhyaafii.
Recitation
in this verse is about the last type of brothers and sisters.
If
the deceased person does not have any close from the father, the mother, the
son or the daughter, but he/she have one ‘akhyaafii brother or ‘akhyaafii sister, then each of both will get
sixth of that which they left. Share from hereditary for akhyaafii brother and ‘akhyaafii sister is equal,
nobody will be given more or less.
As
far as it concerns about other two types of brothers and sisters, that is to
say; ‘ainii and ’alaatii, order for these both types
is just like own children; on the condition that the deceased person does not
have father or son.
‘Ainii brother or
sister gets first priority. If they are not alive then ’alaatii brothers and sisters
will get their turn. Portion of these two kinds of persons will be described in
detail at the end of this Surah.
In
this connection, remaining laws about distribution of the hereditary will be
explained after it also.
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