Quran Chapter
4- 128 (Pt-5, Stg-1) (L-607) - درس قرآن
Fear of ill treatment from the husband
Suratun-Nisaaa’ (The Women) – Chapter – 4)
BisMillaahir-Rahmaanir-Rahiim
In the name of Allah, the
Beneficent, the Merciful
وَإِنِٱمْرَأَةٌ خَافَتْ مِنۢ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يُصْلِحَا بَيْنَهُمَا صُلْحًا وَٱلصُّلْحُ خَيْرٌ وَأُحْضِرَتِ ٱلْأَنفُسُ ٱلشُّحَّ وَإِنتُحْسِنُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا (128
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128. If a woman feareth ill treatment from her husband,
or desertion, it is no sin for them twain if they make terms of peace between
themselves. And peace is better. And greed hath been made present in the
minds (of men). And if ye do good and keep away from evil, lo! Allah is ever
Aware of what ye do.
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128. Wa ‘inimra-‘atun khaafat
mim ba’-lihaa nushuuzan ‘aw ‘i’-raazan
falaa junaaha ‘alay-himaaa ‘any-yus-lihaa
bay-na humaa sulhaa. Was-Sulhu khayr. Wa
‘uh-ziratil-‘anfu-sush-shuh. Wa ‘in tuhsinuu wa
tattaquu fa-‘innAllaaha kaana bimaa ta’-maluuna
Khabiiraa.
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Commentary
‘Uh-zirat – (has been made present), and kept in front. Its base is ‘Ah-zaar, which means ‘to place before, to make
present’. It is made from Hazuur, which
means ‘to come near, to appear, to befall’.
Nushuuzan – (displeasure, ill treatment), it aims that if the wife seems
that her husband remains dissatisfied a little from her. Disgust and aversion
has taken place of love and good treatment, then it is no sin for her, if she
comes close to her husband and makes peace with him.
Shuha – (Greed), this word is also used for ‘ambition, avarice and
covetousness besides vigorous desire.
Some other
forms of behavior with the women and guidance about them have been mentioned in
this verse, so that mutual relationship among the twain (husband and wife) may
be good. It is commanded that if the wife observes that her life partner lives
separately for a few days. His heart is felt revoked from her side, then there
is no abashment in it if she adopts suitable policies to reconcile her husband.
First of all, greed of wealth has been clung in the heart of everybody. Desire
of profit has been attached with life. Therefore, if the wife inclines to
reduce some money from her expenditures or becomes ready to lessen some amount
from the amount incumbent on her husband (Mehr), then he will assent by
beholding his financial benefit. The husband should also get ready to be united
after observing the attempt of mutual adjustment from his wife, because welfare
is in it that the twain (husband and wife) should live together friendly and
with peace mutually. Many causes may be of disposition, but they both should be
ready every time to remove the reason of disagreement. If one feels any sign of
peace, even a very little, then the other should accept it immediately. It is no
sin, if the wife causes to incline her husband and he accepts it. After that,
it has been described that the men should treat the women well from the
beginning and any chance of disagreement should not be born. It will be very
good for both of them. Neither any deed, nor any intention of any person is
hidden from Allah Almighty. He is ever Aware of everything. As though, He
guided the wife in this verse that she should sacrifice some wealth (even very
less), and claimed from the husband that he should fear from Allah Almighty and treat his wife well. Betterment of relationship
needs first priority.
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