Quran Chapter
5- 45 (Pt-6, Stg-2) (L-689) - درس قرآن
Foregoing tyranny
Surah
MAAA-‘IDAH (The
Table Spread) – Chapter – 5)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
وَكَتَبْنَا عَلَيْهِمْ فِيهَآ أَنَّ ٱلنَّفْسَ بِٱلنَّفْسِ وَٱلْعَيْنَ بِٱلْعَيْنِ وَٱلْأَنفَ بِٱلْأَنفِ وَٱلْأُذُنَ بِٱلْأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلْجُرُوحَ قِصَاصٌ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٌ لَّهُۥ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ 45.
45. And We prescribed for them therein: The life for the
life, and the eye for the eye, and the nose for the nose, and the ear for the
ear, and the tooth for the tooth, and for wounds retaliation. But whoso
forgoeth it (in the way of charity) it shall be expiation for him. And whoso
judgeth not by that which Allah hath revealed; such are wrongdoers.
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45. Wa KatabNaa ‘alayhim fiihaaa
‘annan-nafsa binnafsi wal-‘ayna bil-‘ayni
wal-‘anfa bil-‘anfi wal-‘uzuna bil-‘uzuni
was-sinna bis-sinni, wal-juruuha Qisaas. Faman-
tasaddaqa bihii fahuwa kaffaara-tullah. Wa
mallam yahkum- bimaaa ‘anzalAllaahu
fa-‘ulaaa-‘ika humuz-zaalimuun.
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Commentary
Tasaddaqa – (to
give alms, to forgive, to forego), it has been made from Sadaqah,
which means “alms-giving”. Here it aims, “the person, who has been teased,
forgives the sin of him (in the way of charity), who tyrannized”. It is his
kindness; otherwise he can demand the retaliation lawfully. This forgiveness
is alms-giving (charity), and his sins will be forgiven in its
retaliation.
Another unreasonable matter of
the Jews has been described in this verse. Allah Almighty says, “We
prescribed for them in the Torah: the life for the life (the person, who killed
someone else, will be killed), and the eye for the eye (who injured an eye of
any other, his eye of that side will be injured and as much he injured, so much
his eye will be injured), and the nose for the nose, and the ear for the ear,
and the tooth for the tooth, and for the wounds retaliation is likewise he
wounded the other. But the Jews did not use to obey this order. They used to
show favor of the higher class people and by taking bribes, they saved the
offender. They had to commit that the law of Allah Almighty
would be enforced and the criminal should be punished properly. However,
whosoever forgives the offender himself and does not take retaliation, his sins
will be forgiven. But the persons, who do not wish to issue the law for their
own purpose, surely they are tyrants. The Muslims should take it as a lesson
from them.
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