Quran Chapter
5- 28 & 29 (Pt-6, Stg-2) (L-668) - درس قرآن
Every individual will bear the punishment of own sins
Surah
MAAA-‘IDAH (The
Table Spread) – Chapter – 5)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
(I seek refuge in God from Satan the outcast.)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful.)
لَئِنۢ بَسَطتَ إِلَىَّ يَدَكَ لِتَقْتُلَنِى مَآ أَنَا۠ بِبَاسِطٍ يَدِىَ إِلَيْكَ لِأَقْتُلَكَ إِنِّىٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَٰلَمِينَ 28.
إِنِّىٓ أُرِيدُ أَن تَبُوٓأَ بِإِثْمِى وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَٰبِ ٱلنَّارِ وَذَٰلِكَ جَزَٰٓؤُا۟ ٱلظَّٰلِمِينَ 29.
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28. Even if thou stretch out thy hand against me to kill
me, I shall not stretch out my hand against thee to kill thee. Lo! I
fear Allah, the Lord of the Worlds.
29. Lo! I would rather thou shouldst bear the punishment
of the sin against me and thine own sin and become one of the owners of the
Fire. And that is the reward of evildoers.
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28. La-‘im- basatta ‘ilayya
yadaka litaq-tulanii maaa ‘ana
bi-baasitiny-yadiya ‘ilayka li-‘aqtulak. ‘Inniii
‘akhaa-fUllaaha Rabbal-‘Aalamiin.
29. ‘Inniii ‘uriidu ‘an-
tabuuu-‘a bi-‘ismii wa ‘ismika
fatakuuna min ‘As-haabin-Naar. Wa zaalika
jazaaa-‘uzzalimiin.
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Commentary
Basatta – (you
stretch), it is from basat, which means “to spread, to stretch, to
lengthen”. Baasit has been derived too from the same word,
which means “Given of the prosperity, one of the attributes of Allah
Almighty”.
Tabuuu-‘a –
(you bear, you get), it is from buu-‘un, which means “to return”.
This word has come in Surah ‘Al-Baqarah and the aim of it is
“when you finish your work, then there should be load of two sins upon you, 1.
Load of that sin, what will be done by you. 2. The load of the sin of my
murder”
Abel said to the Cain after it,
“If you will stretch out your hand against me to kill me, then it will be your
own apprehension. I shall never stretch out my hand with the intention to kill
you. Because I fear Allah Almighty, and I know that He is the Lord of
the Worlds, and all the works are managed by His support. I will never wish to
displease Him because I fear Him. I have intended neither to shake any part of
my body in defense and nor say such a word due to which you become angry upon
me, and you kill me in anger. Doing so, some portion of the sin will return to
me also. I want to have patience and in such this manner, you should lift the
load of my sins as well as your own sins and bear the punishment of the sins
against me and yours own. Its result will be that you will become one of the
owners of the Fire because that is the reward of evildoers.
Abel said all this for the
purpose that perhaps Cain would abstain from the sin by hearing this entire, “I
will never contend with you and the load of entire sin will be on your body,
and you will be included in the evildoers”. But Cain had become thoughtless due
to his wishes. He listened nothing.
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