Quran Chapter
6 – 148b & 149 (Pt-8, Stg-2) (L-905) - درس قرآن
Following the opinion only
Surah
‘Al-‘An-‘aam (Cattle)
– Chapter – 6)
‘A-‘uu-zu
Billaahi minash-Shay-taanir- Rajiim.
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
(I seek refuge in God from Satan the outcast)
Bis-Millaahir-Rah-maanir-Rahiim.
(In the name of God, the Beneficent, the Merciful)
فَإِن سَيَقُولُ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَىْءٍ كَذَٰلِكَكَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا۟ بَأْسَنَا قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَآ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ 148
قُلْ فَلِلَّهِٱلْحُجَّةُ ٱلْبَٰلِغَةُ فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ 149
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148b. Say: Have ye any knowledge then bring it forth to
Us? Lo! ye follow naught but an opinion, and lo! ye do but guess.
149. Say: For Allah’s is the Final Argument. Had He willed
He would indeed have guided all of you.
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148b. Qul hal ‘indakum-min
‘ilmin-fatukhrijuuhu laNaa. ‘In- tattabi-‘uuna
‘illaz-zanna wa ‘in ‘antum ‘illaa takh-rusuun.
149. Qul fa-LIllaahil-Huj-jatul
Baaligah. Falaw shaaa-‘a lahadaakum ‘ajma-‘iin.
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Commentary
‘Ilm –
(to know, the knowledge), here it aims such decision, due to which, the heart
is satisfied, whether its sources are logical arguments or experience etc.
Tukhrijuuhu –
(Bring it forth), actually this word is tukhrijuun. After the
“question”, use of alphabetical letter “Fa” became the reason to delete the
last letter “n”. Its origin is ‘akhraaj, which has been
derived from kharuuj. Kharuuj means “to come out, to
appear”. ‘Akhraaj means “to draw out, to disclose”.
Zann –
such decision, which may not satisfy the heart, because that has not still been
proved by argument or experience, but it is hoped that it would be sound.
Takh-rusuun –
(they guess), this word is from khars, which means “to guess, to
conjecture”. Neither it is guaranteed nor suspected. We can say it “a wild
guess, a random talk”.
Huj-jatul Baaligah –
(the Final Argument), such argument, with which the claim is proved, is
called Hujjat. ‘Al-Baaligah Is from the word Balogh,
which means “to reach the limit”. ‘Al-Baaligah means
“complete, reached the limit, in which, common sense would not have any doubt”.
It has been described clearly
in this verse that the matters regarding talking as: Nobody has any certain
proof and absolute authority to say that the calamities of the world do not
belong to the evil deeds of the mankind, and the Wrath and Reward are nothing.
The will of those people seems them a proof, who are enthusiasts of their
wishes. Contrary to them, that word is true absolutely, which is recommended by
Allah Almighty and His Messenger (grace, glory, blessings and peace be upon
Him). Their Argument is so matured that the hearts accrue perfect belief and
complete satisfaction. And the sense of such people, who are not slaves of
their carnal desires, accepts it forthwith.
It is commanded that You should
describe them: Bring forth to Us that decisive argument, if you have any, that
the wrath does not come due to evil deeds. Otherwise, it is open that your
entire conversation in this matter is only a conjecture. That, which Allah
Almighty has commanded, has very strong argument. That wisdom of human, which
has the Light of Revelation, accepts this Final Argument immediately. And the
conscience of every human being is witness upon it personally, on the condition
that, it would not have become useless being under the material burden. Allah
Almighty desires to enforce the humankind that he should accept the Truth by
this Final Argument; otherwise, it was not difficult for Him to guide thus the
entire people.
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